John Paul II, S.S.: Co-Patrons of Europe
From: The Encyclical Epistle Slavorum Apostoli [extracts]
1. THE APOSTLES OF THE SLAVS, Saints Cyril and Methodius, are remembered by the Church together with the great work of evangelization which they carried out. Indeed it can be said that their memory is particularly vivid and relevant to our day.
Considering the grateful veneration enjoyed for centuries by the holy Brothers from Salonika (the ancient Thessalonica), especially among the Slav nations, and mindful of their incalculable contribution to the work of proclaiming the Gospel among those peoples; mindful too of the cause of reconciliation, friendly coexistence, human development and respect for the intrinsic dignity of every nation, by my Apostolic Letter Egregiae Virtutis of 31 December 1980 I proclaimed Saints Cyril and Methodius Co-Patrons of Europe. In this way I followed the path already traced out by my Predecessors, and notably by Leo XIII, who over a hundred years ago, on 30 September 1880, extended the cult of the two Saints to the whole Church, with the Encyclical Epistle Grande Munus, and by Paul VI, who, with the Apostolic Letter Pacis Nuntius of 24 October 1964, proclaimed Saint Benedict Patron of Europe.[…]
Divine Providence, which for the two holy Brothers expressed itself through the voice and authority of the Emperor of Byzantium and of the Patriarch of the Church of Constantinople, addressed to them a similar exhortation, when it asked them to go as missionaries among the Slavs. For them, this task meant giving up not only a position of honour but also the contemplative life. It meant leaving the area of the Byzantine Empire and undertaking a long pilgrimage in the service of the Gospel among peoples that, in many aspects, were still very alien to the system of civil society based on the advanced organization of the State and the refined culture of Byzantium, imbued with Christian principles. A similar request has addressed three times to Methodius by the Roman Pontiff, when he sent him as Bishop among the Slavs of Greater Moravia, in the ecclesiastical regions of the ancient Diocese of Pannonia.
9. The Slavonic Life of Methodius reports in the following words the request made by the Prince Rastislav to the Emperor Michael III through his envoys: “Many Christian teachers have reached us from Italy, from Greece and from Germany, who instruct us in different ways. But we Slavs … have no one to direct us towards the truth and instruct us in an understandable way”. It was then that Constantine and Methodius were invited to go there. Their profoundly Christian response to the invitation in this circumstance and on all similar occasions is admirably expressed by the words of Constantine to the Emperor: “However tired and physically worn out I am, I will go with joy to that land”; “with joy I depart for the sake of the Christian faith”. […]
For the purposes of evangelization, the two holy Brothers-as their biographies indicate-undertook the difficult task of translating the texts of the Sacred Scriptures, which they knew in Greek, into the language of the Slav population which had settled along the borders of their own region and native city. Making use of their own Greek language and culture for this arduous and unusual enterprise, they set themselves to understanding and penetrating the language, customs and traditions of the Slav peoples, faithfully interpreting the aspirations and human values which were present and expressed therein.
11. In order to translate the truths of the Gospel into a new language, they had to make an effort to gain a good grasp of the interior world of those to whom they intended to proclaim the word of God in images and concepts that would sound familiar to them. They realized that an essential condition of the success of their missionary activity was to transpose correctly Biblical notions and Greek theological concepts into a very different context of thought and historical experience. It was a question of a new method of catechesis. To defend its legitimacy and prove its value, Saint Methodius, at first together with his brother and then alone, did not hesitate to answer with docility the invitations to come to Rome, invitations received first from Pope Nicholas I in 867 and then from Pope John VIII in 879. Both Popes wished to compare the doctrine being taught by the Brothers in Greater Moravia with that which the holy Apostles Peter and Paul had passed down, together with the glorious trophy of their holy relics, to the Church’s chief episcopal See.